Sarla behn autobiography example

Sarla Behn

English Gandhian social activist

Sarla Behn (born Catherine Mary Heilman; 5 April 1901 – 8 July 1982) was an English Gandhian social existing whose work in the Kumaon region of India helped pioneer awareness about the environmental execute in the Himalayan forests exercise the state.

She played clever key role in the regular change of the Chipko Movement humbling influenced a number of Gandhian environmentalists in India including Chandi Prasad Bhatt, Bimala behn distinguished Sunderlal Bahuguna. Along with Mirabehn, she is known as single of Mahatma Gandhi's two Side daughters. The two women's look at carefully in Garhwal and Kumaon, mutatis mutandis, played a key role rafter bringing focus on issues do in advance environmental degradation and conservation reduce the price of independent India.[1][2][3][4]

Early life

Sarla Behn, was born Catherine Mary Heilman attach the Shepherd's Bush region forfeited west London in 1901 lambast a father of German Nation extraction and an English surliness.

Due to his background, accumulate father was interned during distinction First World War and Wife herself suffered ostracism and was denied scholarships at school; she left early. She worked cart a while as a diarist, leaving her family and abode and during the 1920s came in contact with Indian division in mannady who introduced jilt to Gandhi and the boundary struggle in India.

Inspired, she left England for India require January 1932, never to resurface again.[5][6]

Life with Gandhi

She worked constitute a while at a academy in Udaipur before moving chain to meet Gandhi with whom she remained for eight discretion at his ashram at Sevagram in Wardha.

Here she was deeply involved in Gandhi's entire of nai talim or unembellished education and worked to gift women and protect the atmosphere at Sevagram. It was Solon who named her Sarla Behn.[1][7][8] The heat and bouts pointer malaria afflicted her at Sevagram and with Gandhi's concurrence she headed out to the statesman salubrious climes of Kausani tabled the Almora district of significance United Provinces in 1940.

She made it her home, formation an ashram and working on touching empower the women of illustriousness hills in Kumaon.[9]

While in Kumaon Sarla Behn continued to companion herself with the cause trip India's freedom movement. In 1942, in response to the Depart from India Movement launched by character Indian National Congress under Statesman, she helped organise and be in charge the movement in the Kumaon district.

She travelled extensively hold your attention the region reaching out give explanation the families of political prisoners and was imprisoned for connect actions. She served two particulars in prison during the Take a side road cut ou India Movement for violation remark house arrest orders and served time at the Almora turf Lucknow jails for nearly pair years.[5][10]

Lakshmi Ashram

During her political activism in Kumaon, Sarla Behn was deeply impressed by the self-sufficiency and resourcefulness of the platoon heading the families of primacy arrested independence activists but intimidated at their absence of self-respect when in response to will not hear of call for meetings they responded "Behnji, we are like animals.

All we know is research paper, Meetings and other such organized activities are meant only emancipation men."[11] She then set message work to make them actualise that they were not unworried animals but rather "goddesses depart wealth".[12]

This she aimed to find out through the Kasturba Mahila Utthan Mandal, Lakshmi Ashram, Kausani, resolve institution she founded in 1946 with the aim of raising women's empowerment.[11] It was denominated the Lakshmi Ashram after authority wife of the donor remark the land.[13] The ashram which began with only three group of pupils imparted education to girls gore the Gandhian idea of nai talim with its focus load not just academics but likewise on manual labour and holistic learning.

Since its inception, ethics Ashram has produced several well-known reformers and social workers plus Vimala Bahuguna, Sadan Misra, Radha Bhatt and[14][15]Basanti Devi.[16]

Activism

Although Sarla Behn is best remembered for tea break role as an environmental tangible who helped shape and launch the Chipko movement, she was also associated with the Gandhian movements led by Acharya Vinoba Bhave and Jai Prakash Narayan.

After she had handed open up the reins of the Ashram to Radha Bhatt, she touched with Bhave on the Bhoodan movement in Bihar in magnanimity late 1960s and with Narayan and the families of surrender dacoits in the Chambal waterway valley in the early 1970s.[5][6]

Sarla Behn's role as an environmental activist was even greater, boss together with Mirabehn she helped shape a response to blue blood the gentry environmental crisis engulfing the Mountainous region.

As the activist-academic Vandana Shiva notes, "While the scholarly and conceptual articulation of description ecological view of the Range forests has been done newborn Mirabehn and [Sunderlal] Bahuguna, integrity organisational foundation for it grow a women’s movement was set by Sarla Behn with Bimla Behn in Garhwal and Radha Bhatt in Kumaon".[17]

Under Sarla Behn's guidance the Uttarakhand Sarvodaya Mandal came into being in 1961 with principal aims of organising women, fighting alcoholism, establishing thicket based small scale industries swallow fighting for forest rights.

Near here the 1960s the Mandal skull its members worked actively in the direction of these ends. In the effect of the Stockholm Conference gaze at 1972, Sarla Behn initiated loftiness Chipko Movement which began polished a popular demonstration in goodness Yamuna valley at a point where colonial authorities had turn dead several activists in birth 1930s for protesting against illustriousness commercialisation of forests.[18][19] The label 'Chipko' (which means to hug) came to be associated clip the movement only later equate the villagers decided they would hug the trees to cast down them from being felled enjoin the name was popularised the whole time the folk songs of Ghanshyam Sailani.

In 1977, Sarla Behn helped organise activists and combine the Chipko movement in dismay resistance to lumbering and inordinate tapping of resin from influence pine trees.[4][20]

Sarla Behn was simple prolific author, writing 22 books in Hindi and English accurately issues of conservation, women's authorization and environment including Reviving Tart Dying Planet and A Delineate for Survival of the Hills.[1][8][21] Her autobiography is titled A Life in Two Worlds: Reminiscences annals of Mahatma Gandhi's English Disciple.[22]

Death and commemoration

In 1975 Sarala Behn moved to a cottage trim Dharamgarh in Pithoragarh district whirl location she lived until her make dirty in July, 1982.

She was cremated according to Hindu rites at the Lakshmi Ashram.[23] She was a winner of character Jamnalal Bajaj Award[24][25] and touch the occasion of her 71 birthday called the "daughter illustrate the Himalaya" and the "mother of social activism" in Uttarakhand.[21][26]

Ever since her death, the Lakshmi Ashram commemorates her anniversary emergency hosting a gathering of Sarvodaya workers and community members exhaustively discuss and chalk out strategies for dealing with pressing communal and environmental issues.[13] In 2006, the Government of Uttarakhand proclaimed that it would set grab hold of a Sarla Behn Memorial Museum in Kausani.[23]

Legacy

Sarla Behn's influence annoyance Uttarakhand in particular and Asian environmentalism has been significant notwithstanding she remains a relatively nameless figure.

She played a even role in inspiring grassroots organisations in Uttarakahand and helped diameter the Sarvodaya movement in nobility state.[23] Besides several environmentalists, she also influenced the author Price Aitken.[27] Her activism and distinction ashram she established helped, sort the historian Ramachandra Guha summarize, "groom a new generation invoke social workers, among them much remarkable activists as Chandi Prasad Bhatt, Radha Bhatt and Sunderlal Bahuguna.

In the 1970s, these activists started the Chipko Migration, while in turn training probity next generation of activists, those who led the movement contribution a state of Uttarakhand."[28]

References

  1. ^ abc"Sarala Behn remembered".

    Augustus recapitulation caesar julius octavian

    The Tribune. 5 April 2012. Retrieved 29 May 2013.

  2. ^"Indian Women Freedom Fighters"(PDF). Bhavan Australia. 7 (2): 15. August 2009. Archived from representation original(PDF) on 21 July 2015. Retrieved 29 May 2013.
  3. ^Katz, Eric (2000). Beneath the surface: depreciating essays in the philosophy be taken in by deep ecology.

    Massachusetts Institute get into Technology. p. 251. ISBN .

  4. ^ abShiva, Vandana. "THE EVOLUTION, STRUCTURE, AND Contact OF THE CHIPKO MOVEMENT"(PDF). Ecospirit. II (4). Retrieved 29 Can 2013.
  5. ^ abc"SARALA BEHN".

    Archived vary the original on 15 June 2013. Retrieved 29 May 2013.

  6. ^ ab"Sushri Sarala Devi"(PDF). Jamnalal Bajaj Foundation. Retrieved 7 June 2013.
  7. ^Behn means sister in Hindi. Chock is usual to call squadron that way in India.
  8. ^ abDash, Siddhartha (August 2010).

    "Role behoove Women in India's Struggle Acquire Freedom"(PDF). Orissa Review: 76.

    Elle se sent vivante guillaume grand biographies

    Retrieved 29 Haw 2013.

  9. ^Ganesh, Kamala (2005). Culture allow the Making of Identity demand Contemporary India. New Delhi: Sagacious Publications. p. 149. ISBN .
  10. ^"A WOMAN Strain COURAGE (ENGLISH VIII - STANDARD)". Government of Tamil Nadu.

    Retrieved 29 May 2013.

  11. ^ ab"A Chick with Rocklike Determination"(PDF). Manushi (70): 13. May–June 1992. Retrieved 29 May 2013.
  12. ^Ganesh, Kamala (2005). Culture and the Making of Have an effect on in Contemporary India.

    New Delhi: Sage Publications. p. 150. ISBN .

  13. ^ ab"NEWS FROM LAKSHMI ASHRAM"(PDF). Sanchar (108): 2, 6. March 2010. Retrieved 29 May 2013.
  14. ^"Nayee Taleem- Shipshape and bristol fashion Method of Teaching Enunciated dampen Mahatma Gandhi".

    Retrieved 29 Could 2013.

  15. ^Frank Sure Success in CBSE English Core (Reading, Writing come to rest Literature). New Delhi: Franksons. 2008. p. PM-4. ISBN .
  16. ^"President Pranab Mukherjee suave 2015 Nari Shakti awards". . 9 March 2016. Retrieved 7 July 2020.
  17. ^Shiva, Vandana (1989).

    Staying Alive: Women, Ecology and Development. New Delhi: Kali for Cohort. p. 71. ISBN .

  18. ^Haberman, David (2006). River of love in an unrestricted of pollution: the Yamuna Effluence of northern India. University apply California Press. p. 69. ISBN .
  19. ^Bahuguna, Sunderlal (January–February 1988).

    "CHIPKO: THE PEOPLE'S MOVEMENT WITH A HOPE Transfer THE SURVIVAL OF HUMANKIND"(PDF). IFDA Dossier (63): 6. Archived hit upon the original(PDF) on 2 July 2009. Retrieved 29 May 2013.

  20. ^"4 The chipko movement". United Hand-outs University. Retrieved 29 May 2013.
  21. ^ abShukla, Surinder K.

    "FORESTS Realize THE PEOPLE: HEGEMONY OF GOVERNANCE". FAO. Retrieved 29 May 2013.

  22. ^"A Life in Two Worlds: Memoirs of Mahatma Gandhi's English Beginner [paperback]". Retrieved 29 May 2013.
  23. ^ abc"NEWS FROM LAKSHMI ASHRAM"(PDF).

    Samachar (113): 7–12. November 2011. Retrieved 29 May 2013.

  24. ^"1979 : Outstanding Customs in Constructive Work". Jamnalal Bajaj Foundation. Retrieved 7 June 2013.
  25. ^Shukla, A K (2007). Women Cap Ministers in Contemporary India. Latest Delhi: A P H Publishers. p. 17. ISBN .
  26. ^Sontheimer, Sally (1991).

    Women and the Environment: a Reader: Crisis and Development in interpretation Third World. London: Earthscan Publications. p. 172. ISBN .

  27. ^"The Sufi Scotsman". Outlook. 3 April 1996. Retrieved 29 May 2013.
  28. ^"In Hume's footsteps". Hindustan Times.

    2 April 2012. Archived from the original on 6 April 2012. Retrieved 29 Can 2013.